Holy Trinity Ankeny

Eternal life is not the same thing as the resurrection of the dead, nor is it simply this life extended past death. Eternal life is not something we earn or build from our efforts to get rich, successful, or busy. Eternal life always was, will always be, and is present right now. You just have to look at Jesus to see what is and trust that he has given it to you.

We can spend a lot of time waiting for God to do something about the brokenness of our world and the challenges of life. The Book of Acts, however, says that it is not our impatient waiting on the Spirit to act that is the problem. The Spirit has preceded us and plowed the ground already. The Spirit impatiently anoints even as we argue about who is worthy to be in the church. When

The ancient Celtic Christians named the Holy Spirit the Wild Goose. The Holy Spirit is wild and untamed. Our Acts reading today is about Philip’s encounter with the Holy Spirit and his Wild Goose Chase. Acts 8:26-40 | 1 John 4:7-21 | John 15:1-8

In Jesus’ day, there would be times when multiple shepherds would bring their flocks together. Whether by accident or on purpose, they would gather them in a paddock, an area that was walled off to keep the predators out of the flock. The sheep would mingle together and do all the things sheep do. Now that presents a problem for the shepherd. How do you tell your sheep apart from

The resurrection of Jesus reveals that God’s way is the way of life, light, love, peace, hope, and wholeness. Whenever these things break through the darkness of the world it is a moment of resurrection. Sadly, we don’t see it, nor do we often want to accept this eruption of new life. We are resistant to the resurrection.

We live in the age of the individual. We are a lonely, fragmented people often at each other’s throats. The resurrection of Jesus binds people together in love to stand against the individualism that makes everything about “me.” “Doubting” Thomas struggled in despair and doubt because he was not with the others when Jesus first appeared. The church in Jerusalem in Acts �

The Gospel of Mark ends at chapter 16, verse 8 (other endings were added much later). It is an odd, perplexing end that leaves us with an empty tomb and three women who say nothing to anyone. Yet, maybe Mark was less concerned with what happened then and more concerned with what happens now. The resurrection means that God is loose in the world, unrestrained and persistently confro

I grew up thinking that the word hosanna meant something triumphant. Knowing that it means something else entirely changes how I see Jesus' entry into Jerusalem on Palm Sunday. Mark 11:1-11